Explanation of chuxue zhuneng
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6 FAQs about [Explanation of chuxue zhuneng]
Why is the Chuxueji so important?
The Chuxueji is of a very high value because it quotes from a lot of sources on history, geography and social and cultural questions that are long since lost.
What does Zhuangzi say about sages?
Those who call themselves “sages” project their point of view and prejudices on tian (nature:heaven) and then treat it as an authority. “Those who have arrived” allegedly know to treat everything as one – they reject the multiplicity of viewpoints as biased. Zhuangzi does not recommend that attitude.
Did Zhuangzi see Hui Shi in a paradox?
This suggests that Zhuangzi saw Hui Shi as caught in a paradox. Mohist theory had exposed the incoherence of any blanket anti-language (anti-distinction) stance. The Mohists argued both that “‘All language is perverse’ is perverse” and that rejecting distinctions requires making a distinction.
Is a Zhou based on a Shang?
The Zhou has based its propriety on that of the Shang and what it added and subtracted is knowable. In this way, what continues from the Zhou, even if 100 generations hence, is knowable.” [2-24] 子曰。 非其鬼而祭之、諂也。 見義不爲、無勇也。 [2:24] The Master said: “To worship to other than one's own ancestral spirits is flattery.
Is Zhuangzi a romantic?
Interpreters understandably treat him as a Western romantic, rejecting reason for emotion. Arguably, however, Zhuangzi presents his positions in fantasy dialogues in order to illustrate and practice a pluralist perspective. He puts positions up for discussion, reflects on and then abandons them.
When did Chuxueji come out?
The Chuxueji is included in the series Guxiangzhai xiuzhen ben congshu 古香齋袖珍本叢書 and Siku quanshu 四庫全書. The Zhonghua Shuju Press 中華書局 has published a modern edition in 1962, reprinted in 1979.
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